“Real devotion comes when we master the knowledge”
— Harsha
Harsha left behind his flourishing career as a software engineer in his mid-twenties and became a dedicated spiritual seeker.
He spent a decade of intense struggle doing spiritual practices and austerities in the raw conditions of Himalayas.
Along with it, he learned the original Sanskrit scriptures of Indian Philosophy in a traditional monastery.
Currently, he teaches various systems of Indian philosophy, and guides spiritual seekers. His interactive lectures on spirituality and self-realization are well received among his students across various countries.
He has traveled to Brazil, Russia, Nepal and major cities of India to deliver interactive discourses on spirituality and self-realization.
Ajat Srishti
Official Website of Harsha
Ajat Srishti is a Sanskrit word which literally means: The Unborn World. This name is inspired by an ancient Indian Philosophy called Ajatvada.
Ajatvada is a bold form of the philosophy of non-dualism (aka Advaita Vedanta).
Advaita Vedanta teaches that the universe is a grand illusion, and the only ontological reality is Brahman, which is a formless and un-qualitative existence.
It teaches that the Brahman never becomes the subject of the phenomenal universe, either as an active participant or as an experiencing one; instead, it remains ever present as the witnessing consciousness and serves as the existential cause for phenomenal universe.
Advaita teaches that the Brahman is indivisible, omnipresent and infinite existence, and that is our real self. We are that.
The Ajatvada goes a step further. It teaches that because the Brahman is totally devoid of all subjectivity, and because the phenomenon is an illusion, therefore Brahman need not become even the cause of the so-called phenomenon of time-space and causation.
It teaches that the so-called creation has never happened in the Brahman because causation as such cannot take place in Brahman, as the very possibility of it ever taking place does not exist in the Brahman.
Ajatvada is an uncompromising and a very liberating wisdom that was elaborately expounded upon by H.H. Shri. Gaudapadacharya in the 7th century CE through his works known as Mandukya Karikas aka Gaudapadiya Karikas. These Karikas are the verses written by him on an existing Vedantic scripture known as Mandukya Upanishad.
Shri. Gaudapadacharya was the grand guru of the most famous and the greatest ever philosopher H.H. Shri. Adi Shankaracharya (788-820 CE.).
H.H. Shri Adi Shankaracharya himself has championed the cause of non-dualism through his commentary on Vedanta scriptures.